Welcome to Sophelia's Japan

A blog about adventures, academia, adoption and other things starting with the letter 'A'.
I'm a geek, a metal head, a shiba inu wrangler and a vegetarian, and I write about all of the above. You have been warned!

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Showing posts with label culture shock. Show all posts
Showing posts with label culture shock. Show all posts

Monday, 16 November 2015

The Things I Love About Japan are the Reasons Tiger Needs to Leave

4 comments:

I ran into an elderly neighbour at the bus stop the other day. He was on his way to a junior high school reunion. "We're in our seventies now though," he said, "so there might only be twelve or fifteen of us." My first though was how wonderful that was. Can you imagine in your seventies still being in touch with that many people from when you were thirteen?! And for most of you to still be living in the same town? I imagined them all, the 74 year olds calling the 76 year olds "sempai". The class clown will still be the one cracking jokes, the smart kid will still be the one everyone asks for advice... and there my second thought hit. These things, the things I love about Japan, are the reasons we have to get Tiger out of here. Because he was the weird kid, and so he will forever be the weird kid.
When he first came to live with us he had never been to a friend's house to play, or had a friend over. Play dates are too hard to organise if you are running an orphanage with a hundred kids, I guess. We worked on social skills intensively for a while and he's fine now, but after a few bumpy visits word got around that he was weird and kids stopped coming over to play. He'd never ridden in a car (the orphanage had a bus, of course) and raved to the other kids about these amazing buttons that made the widows open. The other kids laughed; it was like he came from another planet. First exclusion, then bullying. You wouldn't pick him from a group of "regular" kids these days, but it doesn't matter. His role has been determined. We've sent him to Scouts and he's in a sports club not affiliated with school, but neither has been the source of socialisation we'd hoped for. Everything here is centered on school life, and the scouts never hang out once the meetings are over.
School. I love love love Japanese preschools and elementary schools (junior high I feel is 80% focused on crushing kids' souls, on the other hand). I'm still learning a lot about the system, however, and one thing I am learning is that the system has no safety net for kids who are too far outside 'normal'. Our local school has been accommodating and creative, but we're at the end of the options available within the system and at this point it would be hard to describe our situation as anything other than "the system has given up on our child". It turns out not to be an uncommon situation:
Sayoko and her husband, both Japanese, are the parents of an eighth-grader with autism. The family recently returned to Japan after spending five years in the U.S. During his time abroad, their son was able to transition from special education to a mainstream classroom, where he was a straight-A student in his last year and had teachers enthusiastically recommending college in the future.
Despite this stellar record, his autism and its attendant issues with communication mean that Sayako’s son would land squarely back in the “special education” track in the Japanese system. He is currently attending international school, where is he in a mainstream classroom but receives little tangible support for his autism.
“In the Japanese system we are told that even many highly educated, ‘high-functioning’ persons with disabilities can’t get jobs, so it is better for them to attend a vocational high school and gain employment under the ‘disabled persons’ scheme,” Sayoko says, referring to the quota system that exists at big companies. “This idea is instilled into parents of children with disabilities right from elementary school. The path ahead for our son is far from clear.”
The irony of leaving Japan before we're ready because that's what the only Japanese member of our family needs is not lost on us, but that's where we are right now.
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Wednesday, 10 June 2015

Reunion

1 comment:
At the swimming pool the other day a woman approached us and asked if we remembered her. We meet so many people, I put on my fake "ohh, you..." smile and was racking my brains for what school I may have worked with her when a little girl poked her head around the woman's legs and I realised who they were. The girl was just a baby last time we saw her, one of the residents of a baby orphanage we volunteered at. Her mother visited her every weekend, usually while we were there, so we met her often. There were a few parents like that, ones who visited regularly and planned to take the kids home when they could. I didn't really understand it at the time, but having tried to figure out childcare arrangements in Japan it now makes complete, miserable sense to me. If you are a single parent you have to work. There aren't enough childcare places, even fewer will accept infants, and the cost of out of hours care makes it prohibitive for parents who may work odd hours like night shifts or split shifts. Even if you have a "9 to 5" job, the working culture here usually requires more like "8 to 8", with the overtime unpaid, of course. The orphanage, on the other hand, may cost nothing (depending on the circumstances) and allows visits that may be almost as much time as a working parent would be spending with their child anyway.
We can pause for a moment here to shudder at how deeply wrong everything about what I just said is.
It was so lovely to see that in this case, this time, it had worked out. She'd been able to maintain a bond with her daughter and bring her home. Sometimes there really are happy endings.
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Monday, 8 June 2015

Breastfeeding in Japan (the Bad)

1 comment:
Have boobs, have baby... NOW WHAT?!
"Are you breast feeding?" is one of the first questions I am always asked, following "how old" and either before or immediately after "boy or girl". What depresses me is been the number of women who have then continued on to say "it's best, but sadly I couldn't make enough milk." Being actually unable to produce enough milk is incredibly rare and usually linked to a medical condition, but after my experiences with medical authority figures it makes depressing sense that so many women think they couldn't. I'm actually surprised that anyone manages to successfully feed given the awful advice and out-right sabotage.

Having established breast feeding, everything has been great. Getting established, however, was a nightmare. I had very poor support during the hospital stay, and having spoken to a number of other women I think my experience was pretty normal. Here's what the nurse-midwives instructed the new mothers in the clinic where I gave birth:
1. At first, feed for only 5 minutes per breast then supplement with formula until the baby has consumed a set amount (about 60 ml per feed). Feeding longer will cause cracked nipples, and if that happens you will have to stop feeding completely until they heal.
2. Weight baby before and after each feed and supplement with formula to make up the proscribed weight.
3. Feed when the baby cries.
This is exactly the advice I would give if I wanted someone to fail to establish a breast feeding relationship and to ensure they did not produce enough milk. Seriously, I can't think of anything else to add if your objective was to ruin all chances of someone breast feeding.Not a single bit of advice on that list is correct, NOT ONE THING. Furthermore, the most important thing that new mums really do need help with, getting a good latch and position, there was no help offered for. I struggled for a month with latching problems that any nurse-midwife worth her salt should have spotted immediately, then when Cricket hadn't gained "enough" weight at his one month check the pediatrician told me to start giving formula with no attempt to help me breastfeed better, and followed this recommendation up by sending a representative from the formula company who sponsor both the pediatrician and maternity clinic to lecture me while we were trapped waiting for the checkup to finish. Yes, sponsor. Did I forget to mention that? When I was very clear that I wasn't going to give him formula she then tried to tell me I should give him barley tea! A one month old baby who is gaining weight slowly. Tea. I kid you not. Thankfully I got help from a lactation consultant who does skype appointments (thank you Blue Sky!), and she spotted the latch problem right away and within three days Cricket was gaining weight at such a rate that the pediatrician (who insisted I go back the following week to make sure I wasn't killing the baby with my crazy tea-refusing ways) said with a big smile "so, you started using formula then?"

It all ended happily here, but I'm furious everytime I think about all the women who want to breast feed, and carefully follow the advice of the people they trust to tell them how they should do it, and then feel that they have failed because they aren't producing enough milk.

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Saturday, 30 May 2015

Breastfeeding in Japan (the Good)

4 comments:
Sakura and Breastfeeding
 This disclaimer applies to everything I ever write, really, but I'm going to make a special point of restating it here~ these are my experiences, and do not necessarily reflect the situation for others or in other parts of Japan. With breastfeeding in particular, I think my experiences in a rural area with a relatively high birthrate may be very different to the situation a tourist may encounter in Tokyo, for example.

Cricket is fast approaching three months old. In that time I have nursed him on a train, in several parks, in an onsen, in a PTA meeting and during a Buddhist service in a 450 year old temple. Not only have I had no problems whatsoever, if he gets the least bit restless when I am out with him I can guarantee that within a few seconds an old lady will appear with one hand squeezing my breast and telling me to hurry up and get it into the baby quick-snap! Everyone I have encountered has had a very positive attitude towards breastfeeding, and the facilities available just about everywhere are fantastic:

One of several small "private" feeding rooms in a department store. The pillow is provided.
A nursing lounge in the same department store. This one has room for a pram and picture books for older children to read while waiting for their younger sibling to finish nursing. There are twice-weekly lactation classes offered here for free.
Although the best baby care facilities seem to be on the kids' stuff floor of department stores, all major shops or government offices have them. Even the garage where we had our brakes done recently had a big comfy nursing lounge. The other thing I am really loving about the baby care facilities in Japan is that they are offered to men, as well. Men's toilets come with changing tables, there is always a gender free toilet with a changing table too, and some large department stores have "daddy care" and "mummy care" rooms. In the mummy rooms you can breastfeed freely, while I guess the advantage of the daddy care rooms is that guys don't need to feel as self-conscious (on one occasion when I met a dad by himself in a baby care room he was quickly mobbed by curious mums who wanted to check out his diaper changing technique and tell him how great he was, which I am guessing would get old very quickly).
Lovely clean changing tables and nappy vending machines
Feeding chairs for toddlers, hot water and microwave, and pamphlets on various services for young families
In terms of social acceptance, facilities and general ease, I think Japan is awesome for breastfeeding. Getting established in the first week after birth was another story though, and I'll write about that in part 2.
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Thursday, 28 May 2015

Murderers Just Don't Say Good Morning

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A man in Osaka murdered his neighbor this morning, killing her in front of her one year old son. The media pack which assembled immediately began interviewing the other residents of the apartment building about the nature of the murderer~ "I hear he didn't give set greetings (aisatsu)," a reporter asked, "is that so?" "Yes!" The neighbor replied. "He never returned greetings."

In 2005 I was having dinner with a professor of law who taught at a prestigious university. He was telling me about a case with a particularly violent offender. During interviews with the man's family it turned out that his mother had never said "welcome home" (okaeri). "No wonder he became a criminal" my acquaintance exclaimed vehemently, "he never learned the most basic thing about living in society!"

In 2011 I was teaching at a junior high school in a low socio-economic status area with a number of pretty troubled students. There was violence, teen pregnancy, kids cracking open beers on the front steps of the school, that sort of thing. The principal made a speech to the assembled student body about how if they just worked on their greetings, their lives would change for the better.

These experiences are why, when I started watching the TV drama "あいしてる” and a kid came home from school without saying "I'm home" (tadaima) I knew he was going to get into serious trouble. Sure enough, episode two and he'd smashed another kid's head in.

Aisatsu, guys. Don't mess with the greetings.
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Friday, 14 November 2014

Look at me, watch me, see me (Flashback Friday)

5 comments:
Winner of an children's poetry contest, written by a first-grader:
Hey, mum...
Don't look at your smart-phone
Look at me

The thing kids in orphanages said to us most often wasn’t “play with me” or “carry me” but “look at me, watch me.” Whenever we went to play there would be a cluster of children around us all the time, calling out “watch me do handstands!” “Look at me run to that tree!” At school they would be in a class of 30 to 40. They’d come home to an institution where again, they’d be one of 50, 60, even 100. What they wanted most from us was our undivided attention, our focus on them and them alone, even for a few minutes. Look at me, watch me, see me. Tiger’s orphanage had kept a photo album for him, and when he first came to live with us he loved pointing to group photographs and asking me to guess which one was him. It blew his mind that I could identify him as a five year old in his kindergarten class photo or that I recognised him in his baby pictures. How did I know it was him? He would ask me to do it again, over and over. Look at me, watch me, see me.

 In my first year as an ALT I taught a 4th grade elementary class and noticed a gregarious boy with shocking bleached-blond hair who had a gift for languages and was generally charming and hilarious. The home room teacher was going out of her way to be nice to him, and I had been at that school for nearly a year but had never seen him before, so I assumed he was a new transfer student. He was barefoot; maybe he’d brought the wrong shoes for the new school and taken them off in embarrassment, I thought. I asked about him after the class finished. “Oh no, he’s been here since kindergarten” the teacher told me. “He is often absent though. He has many younger siblings and they’re abused, so he stays at home to look after them.” I stared at her, blankly. What did she mean, they were abused? If the school knew about abuse and had for years, why had nothing been done? A few months later the boy, I’ll call him Shouma, moved up into 5th grade, meaning I saw him more often (5th and 6th graders have more English lessons). He was the kind of boy every Shonen Jump manga features; always smiling, throwing his head back to laugh in an exaggerated “HAHA”, holding his rice bowl to his face and shoveling food in so fast you feared he’d choke then demanding seconds with his mouth still full. He loved to make everyone laugh, and he was universally liked, but close to no one in particular. I asked him once about his lack of shoes, and he told me that it was painful to wear them. He pointed cheerfully to cigarette burns on his feet before running off to play. 

At the time I couldn’t understand why no one seemed to be doing anything except being extra nice to him. Shouma is part of the reason I initially did the research that led to this post on the situation regarding child abuse and institutionalisation in Japan. Although ALT support has been reduced even from the low level we had when I was on the JET Programme, we did at least have periodic meetings where we could discuss issues with our peers. I raised Shouma at one such meeting, and another ALT told me that she’d been asked by her school to be particularly encouraging of one female student, because “her uncle rapes her but she doesn’t have anywhere else to live”. We sat silently, not knowing how to help each other. For a long time I was simply angry, and felt betrayed by the school. Surely they had some training for this, why was I the only one who seemed to be worrying about him? As I learned more, I began to understand their position a little better. 

There would be relatively little a social worker could do to intervene. If the parents could be persuaded to give up the children voluntarily they would almost certainly have been separated and placed into different care situations. For an older child who has been responsible for keeping younger siblings alive, feeding them and sheltering them from blows with his or her own body, to be separated and have no idea what had become of them would be the cause of intolerable anguish. The most likely outcome for Shouma would be placement in a large orphanage, with all of the attendant issues that come with institutionalisation. I don’t want to suggest that abuse is ever OK, but there is some research to indicate that abused children may fare better than neglected children and even the best large scale orphanages offer little more than benign emotional neglect and at worst are sites of abuse themselves. I don’t know what the school’s reasoning was, but as I did more research I came to feel that perhaps trying to get social services involved would be unhelpful and potentially damaging. I moved from rage at the teachers to rage at the entire system. There are many wonderful individuals who have dedicated their lives to trying to improve the system, but Japan still fundamentally fails its most vulnerable. I watched Shouma whenever I could. When the kids were working quietly at their desks and he no longer felt the centre of attention, his face changed. I saw a different Shouma. He seemed much smaller, somehow. 

When he graduated elementary school I cast my eyes around the auditorium throughout the ceremony, wondering what his parents looked like. Wondering if I had the courage to try and say something to them in my imperfect Japanese, which becomes even worse when I am trying to communicate something emotional. I watched him as everyone gathered outside afterwards for photographs. He parents weren’t there. No one had come to watch him. He kicked off his shoes and walked home alone, his diploma in one hand and his shoes in the other. 

A few weeks later junior high began. The rules are stricter there; he had to dye his hair back to black. He took the opportunity of the new environment to ramp up his class-clown act. I remember one class in particular he’d taken down a wire coat hanger (we use them to hang cleaning rags to dry in the classrooms) and twisted it into the shape of a giant erect penis, which he held in his crotch and complained loudly about how stiff it was. The teacher said “put that down immediately” so Shouma used his other hand to try to bend it downwards, but as soon as he released it, of course it flicked back up again. “I’m trying” he yelled brightly, “but it just won’t stay down”. The entire class was in hysterics and even the teacher had trouble keeping her stern face on. As the year progressed, though, cracks began to show. He was an incredibly clever kid, and the pace in elementary school is so slow you can probably pay attention 10% of the time and keep up if you’re bright. By junior high though, everything accumulates quickly and if you missed the key point last week you’ll find yourself with no idea what is going on in this week’s class. His innate intelligence stopped being enough to carry him through, and he grades dropped badly. His need to be the centre of attention and make everyone laugh became increasingly painful to watch, and as the other kids got used to him he began pushing his behaviour to further and further extremes trying to get reactions.

My desk at the junior high was opposite the school nurse’s, and she would often treat minor complaints there rather than in the infirmary. We saw a lot of Shouma. One morning he came in early, before classes had begun, asking for a dressing for what looked to me like a large burn on his arm. As she patched him up the nurse quizzed him in her kind but firm way: “How did you get hurt like this so early in the morning?” “I fell on the way to school” he answered. “If you fell outside there would be dirt and debris in here, but it’s clean” she chided. “I feel in the corridor, inside school but on my way to class” he amended. “It’s pretty bad” she said, “shall I send someone to clean up the blood in the corridor?” He shifted uncomfortably. “I cleaned it up before I came here” he said, looking at the ground. I listened curiously. I assumed the elementary school would have notified the junior high about his home situation, it’s the kind of information teachers are usually careful to share, but I wasn’t sure. I asked the nurse if she knew he was being abused and she said “oh yes, I know, he lies about all his injuries. But until he tells me for himself there’s nothing I can do except treat the wounds.”

Second grade junior high (8th grade) is hard for most kids. Helpfully, in my experience, they all go through puberty at once and get the nasty moody part over and done in the one year. It makes them not very fun to teach, but it does mean they are back to their usual lovely selves by third (9th) grade. Shouma lost something that year. I don’t know how to describe it, really, except that he had always been so bright, and the light seemed to go out. Around that time we were well into our adoption application. Our social worker asked us bluntly “how old are you willing to go?” and hating the idea of having to say no to any child, we settled on 12. I was 28 and in principal in Australia the adoptive parents should be 18 years older than the adoptee, so we were pushing it, but we assumed (erroneously as it turned out) that we’d be waiting for a few years before a placement anyway. Nevertheless, when we said “12” I immediately thought of Shouma. There are children like him all over Japan, and although he wasn’t being placed for adoption I still felt like we’d just said “no” to him. It’s an awful (but necessary, I do understand that) part of the adoption process, listing the children you will say no to. “Yes” I wrote for cerebral palsy. Under autism I wrote “yes if high functioning”. Under Down’s Syndrome I wrote “no” and struggled with myself for days.

A couple of months before the summer holidays in Shouma’s second year of junior high I got a call that we had been matched with a little boy. I was given just a few cursory details over the phone in that initial call. The little boy is now our son, Tiger. But his real name he shares with Shouma, and that shook me profoundly. It was my last term teaching with the JET Programme. On my last day at Shouma’s school he had a fever. He was sitting, slumped on a chair in the infirmary waiting for permission to go home, and missed my farewell class. I wanted to say goodbye but I didn’t want to wake him up. I tried to write him a letter. “I’ll always think of you as the boy with blond hair” I wrote. “You are very special to me. You share a name with my son, and I think about you when I see him.” What else could I say? Like every other adult in his life, for the past four years I had been a bystander to his abuse. I left the letter beside him without waking him up.

I looked at Shouma, I watched him. I saw him, and I did nothing.
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Saturday, 1 November 2014

Comfort, Food and Culture Shock

9 comments:

In Norwegian "appelsin" is orange. My sister was a bit embarrassed by how funny I found that.
My son asked for his third helping of dinner the other night, then asked if I knew why he was eating so much. My first thought was worms, but I kept that to myself and asked why. "食欲の秋!" He replied, "autumn appetite". Apparently I'm not the only one who loses my appetite in the hot sticky summer; Japanese even has a term for the return of one's appetite with the cooler weather (other autumn terms are  読書の秋 and 運動の秋, referring to the desire to read books and exercise... you can guess which one of those most appeals to me). Glorious though it is to be cooking and enjoying yummy food again, it has gotten me thinking about the link between food and comfort, particularly since my parents recently visiting bringing with them a suitcase of comfort foods from home. While these days if you live in a big city in Japan it probably isn't hard to find at least some foods from your home country, when you are in the country side it isn't as simple as driving to Costco. The internet gives us many more options than we would have had in years past, but it is hard to explain the pleasure of your first Arnotts Mint Slice in three years. And, of course, there's the fun of talking about food with people who may appear to share your language but in some ways really don't... just try getting Americans and Brits to agree on what a biscuit is! Kirsty has a great post about it with an interesting political twist at the end (do read the entire post):
It was my first introduction to the fabulously popular international game of  Name That Food. A game which is closely related to the slightly more frustrating past-time of hungry travellers Find That Food.
I’ve spent the last 14 years of my life playing both games in various forms around the world. If the game stretches out for too long it usually ends with me doing an interpretive dance/game of charades while standing in a vegetable stall. Do you know how hard it is to mime an eggplant?
Over the years I’ve enhanced and developed my culinary vocabulary. Capsicum to peppers. Zucchini to corguettes. Spring onion to scallion. Rock melon to cantaloupe. Eggplant to aubergine. Jam to jelly. But there is also the world of the unknown. Right name, wrong food.
In North America I quickly learnt that gravy was not gravy, biscuits were not biscuits and jelly, jam and jello could have me requiring a dark room and a panodol – except there was no panadol. In a cafe in Canada the little travellers searched for the bubbles in the lemonade I’d ordered, “oh this is home-made” I explained, “it’s not fizzy drink, it’s kind of like lemon cordial. I’ll ask what they call lemon fizzy drink.”
“Ma’am, I don’t think we want to go there today do we?” the waitress replied.
Beyond simply missing familiar flavours, though, when you are still struggling with reading Japanese it can be a real challenge just to feed yourself. One friend purchased a can of what he thought were kidney beans and used them to make tacos... they were azuki, incredibly sweat red beans used in deserts. I've many times experienced a particularly awful mix of hunger, helplessness and panic that comes from perusing the menu of the fifth restaurant in a row and realising that here, too, there is nothing vegetarian and my lunch break is almost over. Eryk has a great post on this:
I heard so many stories of newcomers to Japan having breakdowns in the grocery stores, panic attacks from cramped spaces and the true vulnerability that comes from an irrational fear that obtaining food had become impossible. It is a primal place, the grocery store, despite its illusion of order. We are hunting and gathering here, and we have learned to read these aisles the way our ancestors could read flora and fauna. The labels are our environment, the brands and colors marking which mushrooms we can eat, which plants are poisonous. In the grocery store, I was a Canadian Goose set loose on a tropical island. I knew that this was all food, but I had no idea what I could really eat.
For me, culture shock has been the experience of going from being an articulate, self-confident member of society to an incompetent outsider without the ability to express my ideas and feelings fluently. Food has been a big part of that, not because I can't find my favourite flavour of potato chips but because my inability to do something as basic as feed myself unassisted reinforces to me how profoundly my sense of self is challenged by my shift from independence to dependence. Furthermore the "common sense" and ideas about logic I inherent from my home culture often don't make sense in Japan, and the frustration of being unable to communicate something that seems obvious to oneself leads, probably more than anything else, to some of the more hostile thoughts expats experience about Japan. In my case this is often tied to food. In my university days I visited the same cafe several times a week, and always ordered a hot sandwich that contained an omelet, bacon and lettuce. Each time I asked for it without the bacon, and each time I was served by a different staff member we had to go through the same lengthy argument about whether this was possible:

                                      "But it comes with bacon."
                                      "I'll pay the same amount, I just don't want the bacon."
                                      "But it is a bacon sandwich, I can't make it without bacon."
                                      "Look, make it like you always would, but when you get to the bit where
                                        you put the bacon in, just don't."
                                      "I'll have to ask the manager."

Every. Single. Time. Sometimes the staff member would flat out refuse, stating categorically that it was impossible then furiously back-tracking when I pointed out that I had ordered the same thing about a hundred times, so that seemed unlikely. Others tired to intuit what I "really" meant, and would dice the bacon and mix it into the omelet. Others served it on the side. What to me seemed like a simple request that was self-explanatory caused a great deal of stress and confusion to the cafe staff. "Culture shock" is a concept and experience that is widely misunderstood, as Sarah passionately expresses in this post:
 It seems to me that seeking out cultural differences and appreciating them serves no purpose other than to create a comforting distance between the two cultures being compared. It also seems to be something that Japanese people like to do frequently. It's reassuring. It defines the person who is differentiating as being on one side of a divide, while I (the other) reside on the other side. Separate. Isolated. Different. Its a frustrating situation to experience and after constance bombardment, it begins to wear down on your defences. Just as McNeil sad: "When people constantly point out differences, it feels almost like you're isolated, like you're being pushed away." 

Its a little disconcerting when you make a huge gesture like moving across the globe to live in another country so you can work at a school, and your co-workers fail to understand the stress this can take on an individual, refusing to acknowledge the possibility that I could experience periods of high stress, even distress, known as "culture shock," but rather that this "culture shock" is the experience of petty and sometimes offensive cultural differences which can also take the form of cultural stereotypes.
I've written about the same thing, actually, although from a slightly different point of view:
The trope of “she seemed so totally different from me, but then we discovered that we both loved ice-cream, so I guess really we’re the same!” is incredibly frustrating in its trivialisation of difference. An American kid eating a sandwich while a Japanese kid eats an onigiri isn’t emblematic of cultural difference, it’s window dressing. The differences that cause conflicts, misunderstandings and international tensions are differences in world view, different priorities and different ways of assigning responsibility. Bread versus rice is not why the world is more suspicious of post-war Japan than it is of post-war Germany.
...
One girl had done a short home stay in New Zealand. She related her surprise when her host mother told her to turn the lights out and go to sleep at eleven pm. Thinking that this was a peculiarity of her host family, she checked around the town and discovered that in fact, going to sleep by eleven was normal for thirteen-year-olds. She pointed out in her speech that it would be impossible to complete the daily schedule normal in Japan without staying up until one or two am at least. If one were to unpack this, some really deep-seated and interesting differences in educational systems, the role children play in society and beliefs about health, wellbeing and parenting would emerge.
 Food taps into something behind the rational, a deep place of raw emotions. The comfort of whatever it was your mother fed you when you were a sick child has as much to do with your memories of nurturing and care as with any health benefits of the food itself, whether it be chicken noodle soup, okayu or in my case ladyfinger biscuits. Or perhaps I should say cookies? It stands to reason, then, that the inability to understand the available foods or obtain food that makes sense to you provokes the very opposite of "comfort". If you are newly arrived in a strange land, dear reader, be kind to yourself. It passes. You'll figure it out. What seems strange and unfamiliar now may become your go-to comfort food in a few years! To return to Eryk:
I was recently in Paris, where I don’t speak a word of what they’re talkin’. I didn’t understand why I had to pay 18 euros for a ham sandwich (and not even get the top slice of bread). It was a beautiful city but it was also impenetrably dense with a culture and customs I couldn’t grasp. I knew how to eat brie and baguettes, and did so until I was sick. I spent one day walking around refusing to eat until I found a place that made sense to me, my blood sugar contributing to an internal monologue that would have had me banned from most online forums.
I ended up walking into a Japanese restaurant, where I was greeted with irrashaimase, and I could order the food in a language I understood in a manner I understood and could make small talk with a waitress from Hakodate. I ate a plate of yaki soba in Paris, and made everyone smile when I said gochisou sama deshita.

This post is my contribution to the J-Bloggers' Carnival. Please visit http://sopheliajapan.blogspot.jp/2014/11/comfort-j-bloggers-carnival-3.html and check out all of the wonderful participants!
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Friday, 19 September 2014

Vindicating My Face (Flashback Friday)

4 comments:
OK, my face can be kind of scary, but I've got nothing on this terrifying "training baby" doll!
The infant home we spent a couple of years visiting had a very progressive attitude toward having people through for training purposes. University social work students, prospective foster parents and all sorts of other interested parties were able to spend time there getting first hand experience of the system and of the children's needs. Some were timid and earnest, wanting to learn everything and assume nothing. Others, usually women who had experience in education or childcare, were overly confident that "all children are the same" and that exactly how they had always interacted with other children would be just fine with institutionalised kids as well. On one occasion I had a slight run in with one of the later kind of visitor.

The very first baby I held at the home was a little boy just a few months old who I shall call Napoleon, because his real name is equally grandiose and also because he was particularly tiny. While a lot of babies were in and out of care, or stayed for a month or two then left for good, no one ever came back for Napoleon. Visiting every week, I was able to develop much more of a bond with him than with kids I saw less frequently. One day, when he was about 15 months old, Napoleon was having a hard time. He was teething, he had a slight fever, and another kid had hit him over the head with a wooden block. I was giving him a cuddle but he was crying very hard. At this in-opportune time, a staff member came in with a new "observer", an older lady who took one look at the situation and announced "He's scared of you because he isn't used for foreign faces, I'll clam him down." She confidently strolled over, plucked Napoleon from my arms and spun her back to me to shield him from the terrifying sight of my big nose and lack of epicanthic fold.  "There there" she said, "you're OK now."

Actually, for a few seconds Napoleon did stop crying. I guess being unceremoniously grabbed by a complete stranger will have that effect. Before she could congratulate herself on her success, however, the "observer" copped a punch to the face (from Napoleon, not me). He punched and kicked and squirmed until she put him down, upon which he ran back to me, threw himself into my lap and buried his face in my neck.

Miss you, Napoleon. My scary face thinks of you often.
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Wednesday, 30 July 2014

"Volunteering"

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One of many weekend events I worked without pay as an ALT
 I've been volunteering since I was twelve. It's something that is important to me and that I enjoy. I was eager to continue volunteering when we moved to Japan and had my first opportunity just a month after we arrived, at a residential school/treatment center for troubled kids. Next came the orphanages, and they became something closer to an obsession than a volunteering opportunity. When I mentioned my volunteer work at my paid work (I was an ALT at the time) I was taken aback at some of the responses. Teachers commented that they also did a lot of volunteering... maintaining the school grounds or coaching school sports teams. Neither of those activities was actually voluntary, it was required of all teachers. They were simply expected to do it as unpaid overtime, and this was called volunteering. That goes against everything that makes volunteering meaningful to me, and I was frustrated at the comparison. Being exploited by your boss is not the same thing! Yet, I began to participate in more and more of these weird exactly-like-your-day-job-but-unpaid "volunteer" activities. I did weekend workshops, day-camps, over night camps, after work speech contest practice, texting lesson plans to teachers on Sundays... I was always happy to help out because I adored my students and I genuinely enjoyed the extra time outside of the classroom, but the extra time away from home became a real strain, especially once we had two puppies to care for. The kids were always happy to see me, but there was little acknowledgment from the adults that I was sacrificing my family time to be there. It was always treated as though I were merely complying with expectations, because that is what all the teachers were doing. In one particularly outrageous case I was told I should take paid leave on a day when I had been asked to help run a workshop because it didn't fall within my job description and therefore should be done on my own time. I stopped working as an ALT a year ago, but just yesterday I was asked if I could return to some of my duties on a volunteer basis. It used to really blow my mind, but having crossed over to the other side and looking now as a parent, I can see that it isn't only schools. Enforced "volunteering" is everywhere.

I was told I had to "volunteer" for one PTA activity a year, and hold a year long PTA committee position once per child I have in school. Cub Scouts require parents to "volunteer" at least four times a year. When I signed Tiger up to join the fire festival I didn't realise that every single parent was required to "volunteer" at the festival. Being childless doesn't get you out of it, either. The neighborhood associate requires regular "volunteering" for things like street cleaning and hedge trimming. This year it is our turn to act as the 班長 (hancho), meaning we are the representatives for our "block" of 19 houses. I have to attend meetings, distribute junk mail from the city council twice a month, collect fees, dance in the neighbourhood Bon Odori, run in the neighbourhood sports festival, turn up to the meeting hall at 6 am to clean it, weed the nature strips and more. I'm going to write more about this because I think there are some really good points to having an active community, but my experience so far has made me really wonder what my city taxes pay for. As far as I can see, everything is delegated to "volunteers" from the neighbourhood association. There's no real point to this post other than me complaining and sharing an aspect of Japanese culture that short term visitors may not encounter, so I'm going to close with a Japan Times article on the neighbourhood association system.


On the origins of the system:
“Chōnaikai actually started with Hideyoshi Toyotomi (1537-98), and they were originally called gonin-gumi (five-person associations). Their purpose was social control. If any member spoke a word against Hideyoshi, all five members were executed. This helps explain why, even today, Japanese are afraid to speak out (against authority).”
The Japanese Wikipedia page traces the origins of chōnaikai to 1937, whereas the English page pushes the start back a bit further to the Meiji Restoration of 1868. While omitting these apparently darker roots, these sources, along with what’s taught in many Japanese elementary schools, highlight the World War II variation, tonari-gumi, or “next-door groups.” Contrary to the pleasant-sounding name, tonari-gumi served as a highly effective spy network to root out war dissenters, who were likely to be subsequently tortured and imprisoned for their views. It was probably for those reasons that occupying U.S. forces outlawed chōnaikai until the Treaty of San Francisco was signed in 1951, returning sovereignty to the Japanese.
“The government still wants to keep chōnaikai for the same reason,” Ueda says. “If ever there’s a war, chōnaikai will prove invaluable.”
 Use by the local government:
The government supports chōnaikai in subtle ways. For example, they have members perform duties, like maintaining parks, that should be covered by tax money. The amount the government pays the chōnaikai is low: Ueda reports city hall paying only ¥120 per person per year for maintaining a park. The irony, he says, is that members in turn are expected to buy insurance for ¥165 in case they get injured while doing public works. “The government uses Japanese as a cheap labor force — almost slavery.”
Tiger's on summer holidays right now, so posts may be few and far between. Thank you for your patience :)
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Tuesday, 15 July 2014

Butt Stickers and Drop Bears

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I heard rumors from other mothers in Japan, whispers in dark corridors. The school will give you a sticker, they said, and you have to attack it to your kid's bum. Not just anywhere, actually over the anus. I laughed, at first, assuming the bum sticker was the mothering-in-Japan equivalent of drop bears. You know drop bears, the fearsome scourge of tourists to Australia?


All Australians know about drop bears, and if you hole an Aussie up in an Irish pub anywhere in the world (we always seem to be in Irish pubs, I don't really know why) and ask they will doubtless regale you with horrific tales. The rest of the world is so convinced of the deadly nature of all things Australian that the drop bear story goes unchallenged for more often then you might think in these cynical days of instant snopes-ing.




It turns out, the bum sticker test isn't an exaggeration. You really have to do it. Twice, actually, to confirm the results. For really little kids the stickers may be left on overnight. My 8 year old just had to have it "applied" then "removed" immediately. Note the passive verbs. Put more actively, he had to spread his cheeks while squatting and I had to stick the clear round sticker of doom in place then peel it off again. And here was I, thinking that adopting an older child had cleverly let me off all parent-child'sbum interactions. This year, grade three, is the last year we have to do it, so there's that I suppose.



So why? Why is the Kewpie Mayonnaise cupid squatting for a sticker? It's a test for worms, and the kids have to get the all-clear before they are allowed in the school pool. The worms emerge during the night to lay eggs around the anus, so the sticker either applied overnight or immediately on waking is supposed to catch them poking their little heads out. Personally my vote would be prophylactic worming tablets (it works for the dogs...), but then, what do I know. I'm still telling people about my near miss with a drop bear.

*No photo credits for the "deadly Australia" pictures sorry, I just have no way of figuring out where any of them originally came from m(__)m
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Sunday, 29 June 2014

Common Sense in Child Welfare (Personal Observations)

11 comments:
Remember this?
Obviously common sense is culturally encoded, not actually common. One of the most interesting things for me about living in different cultures is observing the differences in "common" sense, the things that are so taken for granted that no one thinks to explain them. When it comes to parenting, "common" sense varies so wildly even within the same culture that it's hard to draw comparisons, but in the case of the officially patrolled boundaries of parenting (for example, at what age children can legally be left home alone, whether or not "spanking" is considered abuse) we can more easily draw some very general comparisons. Slightly less reliably, the advice and concerns social workers express can be another indication. I want to talk about some things that have surprised me about the way our social workers and other support people have approached our adoption experience. I'm not criticizing any of these differences, even if I sound a little cynical; in some cases I prefer the Japanese approach and in some cases I have been left scratching my head, but I am very grateful for all of the support we have received.

Co-Sleeping and Family Baths

When we were matched with an eight year old, one of my first thoughts was sadness that co-sleeping would probably not be an option. In Australia (AKA AusOMGPEDOPHILEStralia) having an eight year old sleeping in the same bed as foster parents would be unthinkable. Yet, contrary to my assumptions, we were expected to co-sleep. As it turned out, co-sleeping really really wasn't for us. After a sleepless few months we gradually transitioned first from sleeping in the same room but different beds to then sleeping in separate rooms. This really bothers the social workers and gets brought up every single time we have a visit, and was even included in the report submitted to the courts for the adoption application. They have ascribed it to "cultural difference" despite me saying that I have no cultural objection, I just really don't enjoy getting kicked in the face and feel that I am a better parent after sleeping than I am when sleep-deprived. Almost a year in, when speaking to a psychologist about self-harming issues yesterday I was told "it's probably because you make him sleep alone". Although not sleeping together seemed to be the most upsetting, they were also quite displeased that we don't take baths together. We somewhat redeemed ourselves by making periodic trips to onsen together, but it still gets brought up from time to time. It's funny that our failure to do two things Australian social workers would absolutely black list us for doing (and possibly have us arrested for) earns such displeasure.

Eating

There is a huge emphasis on eating. For the first three months pretty much all anyone asked Tiger was "do you like your mama's cooking?" When I expressed concerns about some violent incidents and talk of suicide I was asked "is he eating? If so, there's nothing to worry about." The courts asked me to provide example menus. The bento I made for his school picnics were described in detail by the teachers to the social workers and feature in our documentation. The psychiatrist asks every month about his appetite but never about his drawings, what he has been saying, how his relationships with friends are or any of the other questions I was expecting.
I got good marks though ;)

Self-Harm and Suicide

I have tried not to violate Tiger's privacy on this blog, so I wont go into any details, but to me for a child to self harm or talk about suicide should always raise red flags, and especially if the child is already "high risk" in other ways. Yet, these issues have never been addressed in depth or treated with the seriousness I expected they would deserve.

Violence and Discipline

 No one, from social workers to psychologists to the court, has ever asked us if we use physical discipline (we don't). It's very common and not illegal here, so it may not really be surprising that no one has asked, but given that everyone is aware that he is a challenging child I was expecting some kind of advice on or scrutiny of how we handle discipline. On one occasion Tiger told his teacher that I had given him a blood nose. She mentioned it in passing and excepted my explanation* without making a big deal of it... which was a relief for me but also quite troubling objectively. If he were being abused and had opened up to a teacher he probably wouldn't have bothered mentioning it again after that response. Likewise, despite having been on the receiving end of violence from Tiger, in one case I was actually meeting with a social worker with this bite mark on my arm:

 I wasn't offered any advice or support for keeping myself safe.

*It's actually quite funny, Tiger probably has a brilliant career as a lawyer ahead of him... We were arguing about something or other (whether gumboots were necessary on a rainy day, I think) and he got a blood nose. He is prone to them and gets them quite often. At the time he told me it was my fault and I asked how on earth that was the case when I was standing at the other end of the hall. "You're so annoying my blood-pressure increased and that caused the nose-bleed" he replied.

Professional Advice 

The professional advice we have been given from social workers, psychologist and psychiatrist has all been stuff that we took for granted all parents would do. Things like "tell him he is precious" and "tell him how you expect him to behave instead of assuming he knows" or "he may be afraid of abandonment". It is sometimes hard to look sufficiently impressed by these gems of wisdom.

Bullying

Bullying, on the other hand, has been taking enormously seriously. I made the mistake of using the word casually when asking Ms Smiles to intercede in a very minor incident last year and within a couple of hours two teachers and the vice principal were investigating and interviewing. I actually felt bad for the "bully", it had really been a very minor thing. A few weeks ago a boy who occasionally bullies Tiger told the other kids they weren't allowed to play with him. I think it only lasted a day or two and although I kept asking about it Tiger said they had made up and everyone was friends again. I experienced that kind of clique exclusion even within the tiny circle of other home-schooled kids I knew as a child, and it hadn't lasted long so I didn't pursue it further but I did mention it to the psychologist. She physically flinched and immediately started talking notes, saying that something like that she had to inform the school about and discuss with the teacher. Her reaction reflected the emotional gravity of that kind of bullying for kids, rather than dismissing it as "sticks and stones" or "kids will be kids". 
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Monday, 19 May 2014

Decorated Vans (AKA Yankee Mobiles)

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On a rainy Sunday we were dropping Tiger off at the park for a cub scout meeting and felt that our car was distinctly under-dressed. The park has a huge car park and is a fair way out of town, so trucks often stop there over night. These van modifying enthusiasts seemed to have started their get together/party on Saturday night judging from how drunk they were and how low the BBQs were burning at 10 am on the Sunday. They had set up a pavilion in the center of the carpark and filled it with BBQs and plastic garbage bins full of ice and beers.
I desperately wanted some photos but it is always important to get permission, and especially so in Japan where people are quite sensitive to being photographed or recorded. This put me in a bit of a bind.
Note the "safety driver" sign in the window
These decorated vans are part of yankee subculture, and there's a lot of overlap between yankee, right-wing-nationalists (who drive around in black or white vans yelling for gaijin to go home, among other things) and criminal organisations (yakuza links to the transport industry is one reason yakuza groups are able to deliver aid to disaster areas before the government does).

I noticed that several of the older men, the ones sitting on the comfortable looking chairs in the tent out of the rain, were wearing suits and expensive looking jewelry. We'd have an unpleasant encounter with some right-wingers not long before, and I was feeling nervous about approaching them. In the end it was a non-issue. They were still in the jovial stages of drunkenness and thought it was hilarious that I used honorifics when asking permission to take pictures. They sent the youngest and dampest-looking guy to accompany us and that was all.
Unfortunately a lot of the vans left before I could get pictures. Most of the plates were from out of town and several from other prefectures, so I guess many people were making a long drive back.

I had heard of decorated trucks before, but the first I had heard of these vans was after moving to Kyushu.
I don't think it is a particularly Kyushu thing, but probably something you are more likely to see in the 'burbs or country-side where people have space for cars that wouldn't fit in the under-building parking at most apartment buildings.
There are some great photos from a similar sounding meet up in Honshu here.

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Thursday, 8 May 2014

Face Masks

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Picture source: http://picomask.com

 Hay fever season is in full swing, and face masks are popping up everywhere. I'm recovering from a cold, caught from a student who annoyingly came to class and coughed everywhere without wearing a mask, so I am enjoying a soothing ginger infused face mask. Each time I inhale, my throat get a temporary reprieve from soreness. At first I felt self conscious and uncomfortable wearing a face mask, but they quickly become second nature. A few years ago I read this article about Japanese people wearing face masks for non-health related reasons. It wasn't the first time I had encountered the idea of using masks as a form of barrier between oneself and the outside world. When I first came on the JET Programme I worked with a young English teacher who was still in his probationary period. He was morbidly obese, and the combination of his weight and low status in the staff hierarchy led to quite a lot of teasing and cruelty from other teachers and students respectively. I remember one day asking if he was ill when I saw him wearing a mask. He said no, but "the students won't say that I am ugly if I cover my face." On other occasions male teachers told me they wore a mask if they couldn't be bothered shaving.

Masks may be helpful for hay fever, but the way kids use them makes them fairly ineffective in preventing the spread of viruses in schools, I think. Kids tend to wear one mask all day, and often pull the mask down to expose their noses. They will touch the mask repeatedly throughout the day, probably ending up spreading as many germs from their fingers as they would have from their breath. Nevertheless, they make everyone feel safer.

There is a fascinating article on the topic titled "Risk, Ritual and Health Responsibilitisation: Japan's 'Safety Blanket' of Surgical Face Mask Wearing":

This article begins to develop understanding of surgical mask wearing in Japan, now a routine practice against a range of health threats. Their usage and associated meanings are explored through surveys conducted in Tokyo, with both mask wearers and non mask wearers. It contests commonly held cultural views of the practice as a fixed and distinctively Japanese collective courtesy to others. Historical analysis suggests an originally collective,targeted and science-based response to public health threat has dispersed into a generalised practice lacking clear end or purpose. Developed as part of the biomedical response to the Spanish flu of 1919, the practice resonated with folk assumption as a barrier between ‘purity’ and ‘pollution’. But mask wearing only became socially embedded as a general protective practice from the 1990s through a combination of commercial, corporate and political pressures that responsibilized individual health protection. Developments are usefully understood amidst the uncertainty created by Japan’s ‘second modernity’ and the fracturing of her post war order. Mask wearing is only one form of a wider culture of risk; a self  protective ‘risk ritual’ rather than collective, selfless practice.
The full article is available for free, and it is an interesting read.
For further musings on face masks, see Tofugu.
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Sunday, 27 April 2014

Sunday Surf

2 comments:
Sun-drying seaweed in Kamakura
This week the linkage is pretty parenting heavy, but let's start with a couple of completely-unrelated-to-children posts.

Ex-Pat Life

http://kirstyriceonline.com/2014/04/the-expat-cycle.html
At the end of a particularly good farewell brunch on the weekend I sat talking to our host, they’re leaving after 13 years in Doha. She talked about this special life, how your friends become your expat family. “It’s the one family you actually get to choose. That’s what makes it so good”.
We will be hit hard this summer, with some of our favourite people leaving Japan. I might have to pull this post out again in August.

Women

http://japaneseruleof7.com/japanese-women-and-work
“Anyway,” I continued as I unscrewed the wine, “let’s say your parents were going to buy a new house. Who’d make the ultimate decision, your mom or dad?
“My mom. And you better not eat those Calbee chips. They’ll make you fat.
“But they’re delicious. They’re black pepper. I love them. And I thought your dad brings home the paycheck?
“True, but it’s not his; it’s the family’s.
“Does your mom give him an allowance?
“She does,” she said with a smile, and this seemed to make her happy.
“Okay,” I continued. “So if they were going to buy a car, who would decide?
“Mom.
“Furniture? Sofas and tables and stuff?
“Mom, of course.
“Washing machine? TV? Fridge? Sony Playstation?
“Probably my mom,” she said, then added, as if surprised, “Huh, Japan is matriarchal!”
“I’m having a moment of clarity,” I said.
“You should’ve bought a bottle with a cork,” she said.
Ken takes a serious topic and puts a very entertaining spin on it. I have been pondering writing something on this topic for a while, but he has nailed it so perfectly I feel there is nothing left to say.

http://hanlonsrzr.blogspot.jp/2014/04/haruko-obokata-standing-nail-perverted.html
While I don"t agree with much of what he says, in this case I think he's spot on. A man would never have been so hounded by the media for the same mistake.

http://www.livesayhaiti.com/2014/04/on-taking-women-home.html
The word comfort is from two Latin words that mean "with" and "strong".  God is with these women and He makes them strong.  He is with us and He makes us strong. Amy Carmichael said, "Comfort is not a soft, weakening commiseration; it is true, strengthening love."  I hope that sort of comfort is what Haitian women are experiencing as they are brought home after giving birth.  
Just a lovely post... go look.

Dogs

https://shibasenji.wordpress.com/2014/04/18/attunement

Even though he didn’t carry the bottle all the way to me, I cheered so enthusiastically, another trail walker couldn’t help but wander over to see what my commotion was about. I started to gush about Bowdu’s amazing retrieve, but stopped short when I saw this guy was accompanied by a Labrador Retriever; I might as well have been raving about my Shiba’s beautiful dump in the woods.

Parenting, Adoption and Education

http://groundedparents.com/2014/04/15/teaching-your-child-to-talk-back-or-raising-the-young-skeptic
Why would you want a kid who talks back?
Well, because you aren’t always right; and because other people aren’t always right.  A kid who just accepts what she is told, uncritically, is a kid who unequipped to deal with a world full of propaganda and urban myths and flat-out lies.
http://redthreadbroken.wordpress.com/2014/04/05/chinese-parents-abandon-children-at-guangzhou-baby-hatch-response
 Between late January and mid March, the Guangzhou baby hatch took in 262 children. This was an unexpectedly high number, causing the baby hatch to close in late March. In late February, a photojournalist captured 24 hours at the Guangzhou baby hatch, exposing some heart-wrenching, tear jerking moments.
http://theaccidentalmommy.blogspot.jp/2014/04/rad-vs-cat.html

Here's where it affects the RAD. For years, Genea has had the most insincere tone interacting with little beings. Seeing her new baby cousin, she'd say "aww. Oh look. At. The cute ba- there's a squirrel  can I have a lollipop  you have to wash my clothes now", with the same tone as if she were saying " I gotta take out the trash". It made my internal organs cringe but honestly, I stopped noticing it ages ago. Just part of Genea, one of those things she is going to have to learn. But with Bindi, it's sincere. She sounds like she really does think Bindi is cute. It sounds natural, and that right there is amazing all by itself. 

http://www.findingmagnolia.com/2014/04/this-mothers-day-make-difference-when.html
 Samahope is a non-profit organization that uses crowdfunding to provide funds for doctors to give life-saving medical care to both mothers and children. The doctors Samahope partners with work in Sub-Saharan Africa, South Asia, Latin America, as well as right here in the city we call home, San Francisco.  These doctors do everything from correcting birth defects to providing safe birth services to helping families cope with trauma (ahem, right up our alley). And while you can give to these amazing doctors anytime during the year, there's an extra special way you can do it for Mother's Day, all while honoring your mom and giving her something special to remember.
http://homeschoolersanonymous.wordpress.com/2014/02/11/when-homeschooling-gets-crunchy-darcy-s-s-thoughts
 The fact that this is now being passed around by proponents of homeschooling and “unschooling” who are not religious and considered “progressive” is concerning. It seems that there is a new hatred of public school that is beginning to take root, and it has nothing to do with Christians. All the illogical, misinformed, sensationalist arguments against public schools that I’ve seen for years, is being repackaged, regurgitated, and spit out all over the websites of people who think they are some kind of pioneers, that this “rebellion” against formal education is all their idea. They ridicule other parents who put their kids in school, saying we must not love our kids if we send them to “government brainwashing centers” (sound familiar?). Which, of course, usually makes me laugh out loud because I’m pretty sure the homeschooling leaders of the conservative movement of the ’80′s invented that term.
http://photographyisnotacrime.com/2014/04/09/bullied-student-threatened-with-wiretapping-charge

A high school sophomore in Pennsylvania who had been bullied all year by classmates with no help from his teacher decided to audio record the bullying on his iPad as evidence.
But instead of disciplining the bullies, school officials called police on him, threatening to have him arrested for felony wiretapping.
http://educationinjapan.wordpress.com/2014/04/08/cool-product-buzz-study-organizer-extraordinaire
 No quote for this, but I seriously want one! Best feature: you can take it outside and study under a tree.

http://www.japantimes.co.jp/news/2014/03/17/reference/after-school-clubs-falling-short-as-more-moms-work/#.U1m0hVdIoxE
Many working mothers have had to give up their jobs just because they can’t secure spots for their children at such facilities. The problem has become so acute that there is now a term describing difficulties confronting working mothers with first-graders: “shoichi no kabe” (the hurdle of the first grade).
Even students who are fortunate enough to gain admittance to an after-school club benefit for only a limited time. Many clubs — particularly the traditional, publicly funded ones — accept students only through the third grade, meaning that older children often have nowhere to go after school. Many end up staying home alone, often with a TV or computer games as their only companion.
We have had so many issues in this regard that I am definitely going to devote an entire post to the topic, but this is good introduction to how f-ing stupid the system here in Japan is.

http://edition.cnn.com/2014/04/16/opinion/soronen-foster-children/index.html?sr=sharebar_twitter
His roommate got to go home on school breaks and had a mother who called to check in on him. Adrian had no one to call when he struggled at school -- nowhere to call home, no one to send a gift, no one to see how he was doing. He worked nearly 60 hours a week just to pay for college, and when eventually his grades slipped, he was kicked out. He struggled with the ups and downs of depression. As Adrian said of children in foster care: "We are not equipped to go through this world alone."
 Although this article is about America, there are very similar issues faced by children in Japan who grow up in orphanages.


Tassie!

While I do read this blog (about foster parenting and autism) regularly, I confess I am sharing these posts solely because they have lots of pictures of the beautiful island of my birth, and made me nostalgic.
http://lovemanytrustfew.wordpress.com/2014/04/15/walking-talking
http://lovemanytrustfew.wordpress.com/2014/04/17/lake-st-clair




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