Welcome to Sophelia's Japan

A blog about adventures, academia, adoption and other things starting with the letter 'A'.
I'm a geek, a metal head, a shiba inu wrangler and a vegetarian, and I write about all of the above. You have been warned!

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Showing posts with label the gaikoku. Show all posts
Showing posts with label the gaikoku. Show all posts

Sunday, 15 June 2014

8 Insignificant Things About Japan That Please and Annoy Me

11 comments:
Between work, child, dogs and all the usual stuff I haven't had time to dedicate to proper posting lately. So, just for frivolous fun, here are eight completely insignificant things that are annoy and pleasing me about life in Japan lately. There's no discussion of meaningful social issues here, just randomness!

Annoying


Milk only comes in 1 litre cartons. It wouldn't seem like a big issue, but it is really annoying and really wasteful to have to buy three or four individual cartons a week. If you peek behind the counter of a Japanese Starbucks you'll see crate after crate of 1 litre milk cartons... even business can't get larger sizes, it seems. SO MUCH PACKAGING >.<

Pleasing

Eggs have the use by date stamped directly onto them, so if you finish half a pack, buy a new one and set them all together in the fridge there's still no confusion. It's a little thing but quite handy!

Annoying

My neighbourhood recently added two new categories of garbage, bringing it up to nine different ways we have to separate everything, all collected on different days and different frequencies (for example, burnable is twice a week on the same days each time but non-burnable is once a month on a completely random day). I really appreciate the recycling system and I don't even mind separating it into different categories (even though in Australia all the recyclables get collected together from the same bin then sorted at the recycling centre, so I KNOW IT CAN BE DONE). What really annoys me is having to take garbage out every single day and needing a schedule to know what to take out when because it is that frickin' complicated. Also, our garbage is even collected from different street corners depending on what type it is! There is no need for it to be this complicated!

Pleasing


Light switches glow when switched off. Again, a really little thing, but so helpful! No more groping  along the wall in the dark trying to feel for the switch. It's especially helpful in unfamiliar places.

Annoying


School lets out at completely random times with no consistency, and I get the times for the following week each Friday evening. That means if Monday is a "there's randomly no school after lunch today" day, I have literally zero business days notice to figure out child care or try to get time off work. The assumption is that every child has a stay at home mother and/or cohabiting grandparents. This increasingly does not reflect the lived reality, but schools seem disinterested in taking responsibility for kids between set hours.

Pleasing

Although these are horribly environmentally unfriendly, I do really appreciate them from time to time! They are sweat absorbing pads that stick inside your clothes to prevent staining (or visible moisture) and also deodorise. Usually I wear and undershirt, but it is SO hot and sometimes I just want to experience the textures of my nicer blouses without having my underarms hosting their own wet t-shirt contest.

Annoying

The "sender" is listed as gaikoku, overseas.
I posted this on facebook and four or five friends replied with their own... the gaikoku is so generous, sending so many packages! No matter how many times it happens, the use of "gaikoku" to signify the entire rest of the world and the prioritisation of foreignness over any other information (like, for example, the NAME OF THE SENDER) continues to annoy me.

Pleasing

 I love that children do not live a segregated existence here. They go everywhere with their families, and if they get tired they just sleep wherever they happen to be. 
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Friday, 2 May 2014

When I Was Mongolian (Flashback Friday)

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You may not be aware that I was, once and many years ago, Mongolian. It was just for a couple of hours in the mountains of... Gifu? Possibly Aichi or Mie but probably Gifu. See? I had a hat and everything.

I have been trying to impress on my international students the difference between gaikoku in Japanese and any translation into English. "Foreign countries" or "abroad" just don't carry the same connotations. The time I was Mongolian is a good example of the difference, I think.

A small village in remote mountains wanted to invite some foreigners to attend a festival and liven things up, so the community leaders very kindly paid for a bunch of international students (myself included) to travel into the mountains, stay at a ryokan, have a big beery party/karaoke night with them, then attend the festival the next day. There had to be some sort of purpose beyond just attending while foreign, so the solution hit upon was that we would run a Mongolian booth, selling Mongolian cookies while wearing the kind of things you can see in the picture. Our little band included Australian, American, Chinese, Korean and French students... but no one from Mongolia. At the end of the day, though, we were all gaikokujin from the gaikoku, and Mongolia is in the gaikoku, so it totally made sense. Apart from the deep awkwardness of dressing up as a nationality, the situation became even more confused when well meaning villagers asked us to teach them Mongolian words and phrases.

It was actually a lot of fun and I have fond memories of the kindness of the village leaders ("you're vegetarian and can't eat any of this food? Let's order more beer for you!"), but it remains one of the weirder things I've been asked to do.

For more articulate musings on "the gaikoku", click here and visit This Japanese Life.
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Monday, 10 March 2014

A New Perspective on Gaijinhood

1 comment:
I accidentally joined a cult the other day. I'll write about that some other time... anyway, the reason I mention it is that during the cult meeting, I had one of those all-too-familiar "talk through the gaijin" experiences. If you've lived in Japan for any amount of time you will no doubt know what I mean. Here's an example from a Cub Scout parents and leaders drinking party a few months ago.

I chatted to one of the other mums for a while, then we grabbed our beer bottles and proceeded around the room to pour drinks for other people (that's how socialising happens at these things). Each person we approached did exactly the same thing: Ask the Japanese lady questions about me. As in, "where is she from?" "Can she speak Japanese?" "How long has she been here?" When I was new to life here I used to try to answer these questions and the conversations just went like this:
"Where is she from?"
"I'm from Australia."
[Ignoring me and continuing to ask the Japanese person next to me:] "Can she speak Japanese?"
"I'm talking to you in Japanese right now."
[Still ignoring me:] "How long has she been here?"
So, eventually I gave up and just smiled mutely while taking advantage of the free time to drink more. Japan has not been good for my liver. Anyhow, on this occasion it was kind of nice watching the other Cub Scout mum getting more and more irritated as the same conversation repeated over and over. A little sadistic, maybe, but I felt glad to see her frustration instead of having to explain mine to her.

So, back to the cult. The Japanese lady sitting beside me kept having questions directed to her instead of me, and I was sighing internally. Then the main culprit, an elegant old lady with immaculate silver hair, began talking about how hard dealing with school must be for me as a "gaijin". I wouldn't understand the system, or the requirements, or what to buy for my child. I must be having a really hard time. In fact, there have been quite a few things that have been hard. I am fortunate to have worked in the local elementary school system for four years, and that's got me through pretty well, but I still get completely flummoxed from time to time by things that the staff take so for granted that it just hasn't occurred to them to inform me of. So although what this lady was saying was to some extent true, it isn't necessarily true that just because I am a 外人 I'd struggle. I mean, there are lots of international parents in Japan who speak native level Japanese and never seem to find anything hard. I was sitting there raging in my heart and twitching to lash out when the lady continued:
"When I first moved here from Korea I had to enroll the children in school immediately, and I had no idea how to do anything. Every day I got something wrong and my children were teased at school because of my mistakes. Japanese people often don't understand how hard it can be for gaijin parents here."
And there it was. Her surname was Japanese and she spoke our local dialect, so I'd assumed that she was yet another Japanese person othering me and making assumptions about me. In fact, she was empathising and remembering her own difficulties as an outsider. It was me who had leaped to judge her, not the other way around. I was so wrapped up in memories of past frustrations that I hadn't seen the kindness she was offering me. When the meeting finished she squeezed my hand.
"It'll be alright," she said, "your child has a family and love. Everything else is just decorating."

A few days later, I was playing with Tiger in a park while a steady stream of school kids walked by on their way home. A little girl, about 10 or 11, saw us from the road and yelled "gaijin!" She came running over to us and collapsed in a smiling puffed out heap in front of me.
"You are a gaijin, right? You look like a gaijin."
"Yes", I said, "I'm from Australia."
"I'm a gaijin too! I'm from China, but I've lived here since I was in kindergarten. Bye!" And off she ran, back to her waiting friends.
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Friday, 26 July 2013

In Which I Discover that I am an Imperialist Monkey

4 comments:
Researching for this post, it seems like this experiment never actually happened, FYI (Image Source Here)
 Have you ever heard about the experiment with the monkeys, ladder and bananas? Click the image to enlarge and read if you haven't. Although the specific details seem to be untrue, the story is based on published research about learned fearfulness (see Psychology Today). When I first read about the "experiment" I thought immediately about an exchange I had with my father when I was fifteen and had just started working as a kitchen hand. My dad went to use a wet dish cloth as a pot holder when taking a roasting tray out of the oven, and I told him not to. "Why not?" he asked. "I don't know" I said, "they told me at work never to do that." "I wonder why..." dad said, went ahead and did it, and got burned quite painfully. The dampness in the cloth turns into steam, apparently. My dad is like that, he wants to know how everything works. He'd be the monkey getting beaten up by everyone else. Actually, when he talks about his childhood, I think that's exactly what it was like. I remembered this story a while ago when reading This Japanese Life:

"Monkeys Eat Corn
Perhaps it’s a bad sign that after reading about monkeys, my mind wandered to my life as an expat. But a recent study, published in April in the journal Science (and a NY Times story here) made me think about social adaptation.

In the experiment, researchers dyed two batches of corn – one pink, one blue. For two groups of monkeys, the blue corn was soaked in a disgusting liquid, and the pink stuff was standard monkey corn. For the other groups of monkeys, they switched it.
So, two groups of monkeys grew accustomed to pink being inedible, two grew accustomed to blue being inedible. Soon enough, the monkeys only ate one color of corn (the delicious one).
Then the scientists stopped making the other color taste so bad. Once the monkeys got used to which color was good, they both ended up being the same. What happened was interesting: High-status monkeys never bothered eating the gross-colored corn, but low-status monkeys occasionally had to. And even though these low-status monkeys knew that the corn was identical to the good stuff (identical, now, aside from the color), they still favored the “good” color when they could get it. Meanwhile, babies who grew up watching mom eat one color of corn barely even registered that the other color of corn was even food. They’d shit in it.
Monkeys shitting in food have a lot in common with me, as an expat. I’m not always down on my life, of course, but anyone in one culture can get accustomed to interacting with certain things in certain ways. It’s a given: The institutions shape how we interact with them, and then that shapes how we interact with each other. Sometimes this institution is a school or job hunt, and sometimes it’s the people giving us corn.
But then the researchers did something really cool.  They took some monkeys and introduced them to the monkeys in other areas – areas where the opposite color of corn was “the good stuff.”
Wild Vervet monkeys, trained to eat only pink-dyed or blue-dyed corn and shun the other color, quickly began eating the disliked-color corn when they moved from a pink-preferred setting to a blue-is-best place, and vice versa.
These guys went in, looked around, and lost their old cultural identities. This is, at a literally primal level, a version of culture shock. Humans, lucky us, have a much more complicated set of adaptations to deal with. We don’t just want to eat some corn, we want our identities validated."

For anyone who lives in a culture not their own for any length of time, life becomes a balancing act between experiencing and respecting the host culture on the one hand while retaining a situated sense of self (and depending on your approach to ethics, trying to be culturally aware without succumbing to subjective morality). I've mentioned before the way cultural differences are often discussed in Japan on the one hand in completely trivial ways while on the other as completely uncrossable divide. People ask me if it's hard not wearing shoes in the house. They don't believe me when I say that many Australians have shoe-free houses and that I never wore shoes inside growing up. But even if I had... why would it be difficult to take off my shoes? (Slipper culture is another issue of course!) No-one ever asks if it's hard being casually insulted on a daily basis, because it doesn't occur to them that it's a cultural thing. But if I brought it up I imagine the response would be that I just didn't understand The Japanese Way ™. In fact, my supervisor at city hall asked me a while ago if I had any experiences of racism. He was very eager about it so I tried to think of an example that had been unpleasant for me but not so serious that it would turn into a 'thing'. So I told him about a function I had just attended for sports people who had represented our city at the prefectural tournament. I was there representing our naginata team and shared a table with representatives from various other sports. A man sitting opposite talked loudly about me all evening, despite the fact that I was speaking Japanese with everyone else and could clearly understand him. He didn't say anything bad, but it was a non-stop stream of: "I have to text my wife that I'm sitting opposite a 外人! She'll never believe it! Someone take a picture as proof. Oh look, the 外人 is eating some melon. Wow! It's eating melon with a fork! Gotta get a photo..." And yes, he literally took photographs of me eating while sitting opposite me at the table, without ever once speaking TO me. "Oh, but you have to understand that it's very exciting for Japanese people to see foreigners" my irrepressibly optimistic boss responded. "It's not discrimination or any bad thing!" And that is how it always is. You have to be understanding. You don't get to feel uncomfortable. You have to see the funny side of things when the fifth kid in a row asks your cup size during class and the teacher is obviously hoping that you'll answer. Anyway, back to the monkeys. Or rather, to me being a cultural imperialist.

At one of our many summer seminars for elementary school teachers we were broken into groups and told to play a card game with simple rules. That catch was that we weren't allowed to speak, and we were told that is was an exercise in non-verbal communication. After a minute some members were told to switch groups and keep playing. We did it a few times, and then the game ended and we were told the real purpose of the activity. If you're familiar with Barnga you'll have recognised it by now: each group is given slightly different rules, so when the players are shuffled around the group has to cope with players who have different expectations of how the game works. Some players will dominate their new group and enforce their original group's rules, some will go with the flow and assimilate into their new group's rules, and some will get confused or angry. It shouldn't come as a surprise if you know me or have been reading this blog for a while that I completely dominated every group I entered, ruthlessly enforcing "my" rules and quashing all opposition while all the while thinking what a great job I was doing of communicating non-verbally. Hearing the real purpose of the activity was an eye-opener. It wasn't news to me to discover that I am bossy and domineering, but it was a big shock to discover that I had gone through the whole exercise without ever once contemplating that perhaps the other players who were "doing it wrong" were actually playing with a different set of expectations. When it comes down to it, despite my desire not to be, I'm still one of the monkeys at the bottom of the ladder beating up the new guy without stopping to wonder why.
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Sunday, 9 June 2013

Foreigners, You Know, For the Kids

2 comments:
Japanese toddler on gaijin lap in okonomiyaki joint
I haven't obscured her face because it was so long ago that I can't imagine her being recognisable today

I have no idea who this child is. I was having dinner with some friends circa 2005, and her parents just walked over, put her in my lap and took a photo. I’m not sure who was more freaked out about the situation, her or me.
I was walking with the man-person recently when a little girl, about five years old, yelled out 外人だ (foreigners!) and broke away from her mother, running over and throwing her arms around my waist. Beaming up at me she pleaded 遊ぼう (play with me)??
It’s been the case for a long time that foreigners, specifically English-speaking foreigners, have been prominently employed in the education field. A lot of kids have happy experiences playing with a fun, cheerful foreigner at an “international pre-school”, English conversation class, baby “let’s sing and play in English” class and of course at elementary school. It’s not surprising that kids see us and assume that we are there to entertain and play with them. What is slightly less understandable is the way adults push children to interact for them. “Ask her where she’s from” the mother on the bus will ask her child in Japanese. The child turns to me and says “where are you from?” in Japanese. I answer in Japanese. “What is she saying?” The mother asks the child, and the child repeats exactly what I said back to the mother. “Wow, foreign languages really are easier for children!” The mother marvels. The child and I roll our eyes in synchronisation.  
While I don’t mind at all (I love kids and do actually find them easier to communicate with), I wonder how safe it is for the children involved. I guess paranoia about stranger-danger is a very un-Japanese thing, and I usually like that about Japan.
Kids playing in the red light district? Why not?
No idea where they were heading after we decided to go home... or what they were doing in the red light district in the first place for that matter. A lot of the working girls bring their children to 'work' with them, but this lady wasn't dressed like the usual employees in the area.
Once when an Australian friend was visiting we were out in the red light district late on a Friday night, on our way back from some all-you-can-drink karaoke. A woman with a six year old boy wanted to practice her English and engaged some of our group in conversation while the visiting friend and I played a wild game of tag/dragon ball through the nearby park and side streets. His mother never even turned around to see where he was. While I think it is wonderful that children are given more freedom and that society as a whole looks out for all children in a communal way in Japan, I was pretty shocked by that particular incident. A group of drunk strangers, chasing a very little boy through the bushes in the red light district in the wee hours of the morning surely warrants at lest the occasional look-see. Being foreign doesn’t automatically mean someone is safe to leave your child unattended with, any more than being foreign makes them automatically more dangerous.
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Tuesday, 28 May 2013

Being Not-Japanese in a Japanese School

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Image from the 土佐女子高校 website

“She’s Chinese” the home room teacher said, pointing to a seven year old girl, a look of frustration (disgust?) on her face. “She doesn’t understand a word of Japanese.” “That’s ok” I said. “I’m teaching English.” At the start of the class I gestured some feelings (yawning for sleepy, smiling for happy) then asked the children their feelings. When I asked the girl, the teacher leaped in between us. “She’s Chinese, from CHINA” she said. “Yes,” I said, “I know. She can gesture just as well as everyone else.” The girl looked at me uncertainly and smiled. “Hap-py?” I gave her a thumbs up, and the teacher backed off. I taught them some animals (happily no cocks in this class), then distributed some bingo sheets. I said the first animal, and the girl looked at her sheet uncertainly, then looked at the kids beside her to see what they were doing. The teacher bustled over. “This is bingo” she said loudly, wringing her hands together violently. “BINGO. BI N GO. BINGO.” She turned to me, threw her hands in the air as if to say “this is impossible” and stomped back over to the corner of the room. And sat down next to the girl and repeated the name of the animal. She pointed to the correct square. I circled it. Then I pointed to three squares in a row vertically and gave her a thumbs up, then horizontally, then diagonally. “OK?” I asked. She squirmed excitedly, catching on quickly, and nodded vigorously. Not being the most gracious person, I shot a look at the teacher with my eyebrows up. It’s not that hard to communicate. It really isn’t.
If you live… I was going to say a multicultural country, but really, pretty much anywhere in the world except Japan, you will at some point have spoken with someone who was not fluent in your own language. For many Japanese people, nothing fills them with more dread than the thought of trying to communicate with a non-Japanese person. The stated aims of English lessons (literally “foreign language activities”) in elementary school are to encourage students to think openly about communication, using both verbal and non-verbal ways to communicate. The lessons are based on communicating things that matter (do you like soccer? Can you swim? How do I get to the library?) rather than the “this is a pen” type fare we teach in JHS. The communication aspect of the curriculum is, predictably, the section most often ignored by the Japanese teachers, who instead agonise over the correct intonation for “tomato”. As little kids, communication comes naturally. When the six year olds talk to me, if I can’t understand what they say they will gesture, point, draw a picture or think of a synonym. By the time they are in JHS, if they say something I don’t understand they say “it’s impossible” and give up. There’s nothing innate about this behaviour, it is learned. Or rather, the openness of the young children is knocked out of them as they get older. I appreciate the stated aims of the elementary lessons, but I wish we could put all the teachers through a crash course in communication too.
Of course, it isn’t just communication. At another school, three young children from Spain with no Japanese ability began attending classes. The teachers used google translate to communicate with them fairly effectively, but they treated the children in a way that made me extremely uncomfortable. One little boy, aged seven, was having a particularly hard time settling in. The girl who sat next to him was very kind and helped him a lot. One day he threw his arms around her neck, proclaimed that she was his very best friend, and kissed her cheek. The teacher dragged him into the staffroom so violently that he fell and was literally dragged across the floor for the last few meters. She flung him to the ground and shouted at him in Japanese for a while, until he started crying (having no idea, I imagine, what he had done wrong). The principal came and used google translate to tell the boy that he had done something terrible and that he had scared and hurt the little girl. They told him that he was never to touch another student and that he was going to be moved to a new seat so that his victim didn’t have to be traumatised by sitting next to him. In the middle of this the girl herself came into the staff room and said that she had been a bit surprised, but she wasn’t at all upset and that she understood that he had only wanted to thank her. The teachers said she didn’t know what she was talking about and to go away. After raining a heap more abuse on the little boy they sent him off to the counselling room. After he was gone the teachers discussed the shocking situation. “Foreigners” they said, oblivious to my presence, “are just like animals.”
At no point did anyone venture a thought that there may be cultural contexts in which kids kiss and hug each other. At no point did anyone wonder why the little boy was so confused about the trouble he was in. I wrote before about my frustration with the way intercultural differences are treated as cosmetic with no deeper consideration or discussion. When that is how your education system treats other cultures, situations like the one I described above are inevitable. And if you can’t imagine that other people think in different ways and about different topics, you can’t communicate with them effectively (let alone negotiate) even if you share a language. Eryk has a thought-provoking post about this very problem here: On Having no Comment in Japan.
I’m not suggesting that all non-Japanese kids have a hard time or are treated badly in Japanese schools. In fact, Beppu City in Oita Prefecture provides simultaneous interpreters to attend classes with students who don’t speak Japanese until they get settled in, as well as a comprehensive range of other supports for international families. But the thought processes that lead to unpleasant situations like the ones I have described are depressingly common.

Related reading:
"Japanese Customers Only" signs on businesses
http://sopheliajapan.blogspot.jp/2013/05/being-black-and-japanese-in-japanese.html
http://sopheliajapan.blogspot.jp/2013/05/being-white-and-japanese-in-japanese.html
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Sunday, 19 May 2013

Being Black and Japanese in a Japanese School

3 comments:
Safarii. Vocalist Sophia is half Japanese, half Ethiopian. Image from their website via this this blog.
Allow me to clarify, since the title is misleading. I am writing my observations from one school district in Japan. I am neither Black nor Japanese. I have done no comprehensive survey or research. I’m not claiming that these vignettes represent a universal experience or even a representative one.

A group of thirteen year old girls are standing in a circle, chatting between classes. Another girl walks over and tries to join them, hovering awkwardly over their shoulders when no one moves aside to include her in the circle. “Hey” she says, lightly touching the arm of the girl in front of her. “Ewww, gross!” The girl who has been touched recoils as though burned. The other girls cover their mouths and giggle in a mixture of shock and hilarity. They disperse back to their desks but continue talking to one another, still excluding the Other girl.
Words like disgusting, smelly and dirty are standard bullying weapons between girls here in Japan. This incident felt slightly different though. The excluded girl has a Japanese mother and a Kenyan father. The name on her uniform is written in the Roman alphabet rather than any of the Japanese scripts. She speaks Japanese and Swahili at home. Her figure, facial features, hairstyle, family name and Christianity are the target of considerable negative interest. Let’s call her B. I also taught her older brother, A, who graduated last year, and I have taught their younger sister C since she was in kindergarten. A is handsome, gregarious, outgoing and good at sports. He had a large group of friends and I never observed any nastiness directed at him. When racially loaded comments were made he usually turned them into a joke. He spent an inordinate amount of time in 2009 saying “Yes We Can!” This is not to say that his way is the “right” way to deal with that kind of situation, just to observe the difference that personality (and I think probably gender) can make. B is quiet and shy. She likes art and music. She does not fit Japan’s narrow ideal of female beauty. When she is bullied she becomes visibly distressed, and her loneliness is palpable. I think, given the wolf-pack mentality of the kids at her school, that she would have been bullied irrespective of her race. Those kids see weakness and attack. Even so, the history of seeing black skin as unclean gives her bullies a ready-stocked arsenal. Women in particular go to extreme lengths to protect their skin from the sun so that they don't "become black".

The message is implicit in children’s stories and TV variety shows. This article talks about a Black Japanese child crying in the bath as he tries to scrub his skin “clean” after being bullied at kindergarten. One day when C was in kindergarten the kids were doing a pre-literacy exercise and she made a mistake that many of the other kids also made. The teacher singled her out though, repeatedly asking her “Did your father tell you that? Is that something you learned at home? He’s Black; don’t listen to his Japanese because it’ll definitely be wrong.” From time to time Junior High English textbook feature Black characters (who, as the kids notice, never gets to say anything important). Whenever they see such a character B’s classmates will yell “Look, B is in the text book!” and laugh hysterically. There isn’t much I can do for B, but her situation has made me very aware of the lack of visual representations of Black women (some more detailed discussion can be found here). Advertisements feature Japanese or Korean models, occasionally Chinese, often white and almost never middle-eastern, South Indian, south-Asian or Black models. Sometimes sports magazines or music posters feature Black men, but I don’t recall ever seeing a Black woman prominently depicted anywhere. This is a subjective observation, but judging by the students’ reactions I guess their experiences are similar. So although it isn’t much, every flashcard I make from now until my contract ends is going to feature non-white, non-East Asian faces. They’ll have to get bored of laughing eventually.

*I wonder if the capitalisation is appropriate for non-American people with African heritage? If anyone can advise, please do.
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Wednesday, 24 April 2013

Communication is More Than Language

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Because, puppy.


This falls under the “yeah, obviously, and?” category a little but bare with me. I was reading through a TEFL text today and this (very obvious) observation jumped out at me:

“Competence is not the same as ability. In order to be able to communicate, people need psycho-physiological mechanisms, i.e. communicative skills (After Bachman, L. 1990. Fundamental Considerations in Language Testing. OUP. P. 84-85). 
Communication is the process of interpersonal interaction and requires the knowledge of social conventions i.e. the knowledge of rules about proper ways to communicate with people.
In accordance with the social conventions, participants in communication perform communicative functions (to socialize, to inform, to persuade, to elicit information, to manipulate behavior and opinions, to perform rituals etc), communicative roles (leader, informer, witness, participant, catalyst, entertainer etc) (Ellis, R. 1994. The Study of Second Language Acquisition. OUP. P. 160). In order to perform these functions a speaker needs more than just the knowledge of the language.
The process of communication is characterized with communicative strategies of achieving a goal through communication (Pollak A. Communicative strategies at work. NJ 1995).
Success of communication depends very much on the knowledge of successful strategies chosen by the speakers. E.g. the Prince (in “The Prince and the Pauper” by M.Twain) was unable “to ask” because he was only competent in how to “give orders”.”

This struck me particularly today because just last week some of the other ALTs and I were comparing notes on insensitive things our JTEs have said to us. They are examples of interactions in which there is not a language barrier as such, but a huge communicative barrier. In other words, even if you can say something, there are some things that native English speakers just don’t say. For example, “you’re really fat.” The grammar and pronunciation may be perfect, but when a teacher (or in this case the principal) walks up to an ALT and makes this statement they are not displaying communicative competency in English. Yes, they communicated their literal meaning. However, the impression left with the ALT is definitely not the impression the principal was hoping for. In another example, a JTE made a worksheet that asked students which animal was the most numerous in Singapore: Koalas, cats, or Singaporeans. Technically, if push came to shove, an English speaker would agree that humans are a kind of animal. But we would never, ever phrase a question in that way, particularly when talking about a specific nationality (and that’s before even touching on the implications for war-time memories and trauma). Technically the English is unproblematic, but communicatively this was a disaster. 

To give a Japanese language example, some teachers and I were heading to karaoke after an enkai and we invited another teacher to join us. She declined by saying “No thanks, I’ve got diarrhoea.” Now, we had just spent three hours in a restaurant eating and drinking. She didn’t have diarrhoea. She was making a “polite excuse”. After I picked my jaw up off the ground I checked the reactions of the other teachers: it seemed that this was an appropriate and at least vaguely normal way to decline a casual invitation. A great advantage of learning Japanese in Japan is that I get to observe and imitate natural interactions like this (well, I’m not sure I’ll ever use this particular expression, but you get the idea). I see how people react to one another’s utterances. My students can learn text book English without a native speaker in the classroom, but they cannot learn to communicate with a non-Japanese person unless they have a non-Japanese person to communicate with. Unfortunately although junior high schools have ALTs, they don’t have space in the curriculum for any meaningful communication. Like many other ALTs, I do most of my communication with my students between classes, not during them. The girl who flatly refuses to answer “WHAT IS YOOOUUUR NAAAMMEE?” in class will dash over to me the second the bell rings to ask if I think the boy she likes is a “mood maker”, and she will do her best to ask me in English. 

In class she is fearful of deviating from the script, of making a mistake in front of the teacher and of how her classmates will react to whatever she says. Communicating is not even on her list of concerns. When the bell goes, the same people are in the same room, but everything is different. It goes beyond verbal language. I have one elementary school boy who I used to dislike quite intensely. He would spend every lesson yelling, throwing things, punching other kids, and shouting insults at me. One day I met him walking home after school and we walked together for ten or fifteen minutes, having a lovely chat. He picked me flowers from the side of the road and told me about the time he woke up and his parents had gone on holiday without him (but don’t worry, they left cup noodles for him, so it was OK… apparently). Since then I’ve played with him at lunch time quite often and he is always lovely. He even lets me win occasionally so I don’t get too embarrassed about how rubbish I am at sports. He is an incredibly kind and endearing little kid. But in class he is still a monster, and he still yells abuse at me. It’s all about the situation and who is watching him. Until I spent time with him outside of that situation, I didn’t see past the monstrous façade. But back to language! 

The Education Ministry is trying to address the issues in communicative competency with the most recent guidelines for elementary school “foreign language activities”. The guidelines interestingly include several mentions of using these activities to improve students’ Japanese. The difficulty I have getting students to communicate even as far as “yes” or “no” in English are reflected in other subjects as well. Teachers of other subjects complain about the inability of their students to answer in sentences, instead grunting or giving one word answers to questions. I assume this is much the same with teenagers anywhere, but the teachers are adamant that they were never so uncooperative. My favourite part of the guidelines says that students should become comfortable using whatever English words they know, Japanese, gestures and tone of voice to try to communicate. We shouldn’t teach them grammar or have them memorise set phrases, we should encourage them to engage and connect. Predictably, these great objectives are lost in most classrooms, where instead of “use sports to engage students’ interest in English” many elementary teachers instead default to “spend forty minutes repeating ‘tennis’ after the ALT”. 

Several years ago I worked with a junior high school JTE who was temporarily restricted from teaching alone because of classroom management issues. She came to classes with another JTE as an assistant, a position that she resented violently (not least because she outscored him on written English tests). The other JTE is a teacher I have a lot of respect for because he really tries to get the students to think about English, not just parrot back set phrases. During a lesson on the difference between “made of” and “made from” he gave two examples then asked the students to think about the difference. After a bit of discussion he explained his impression of the difference. He then listed a number of objects on the board and asked students to think about whether “of” or “from” would be better. It was a challenging class for the students, but at the end of it they have the foundational understanding to determine which to use with any new noun they learned from then on. After the class I went to the bathroom. The ‘assistant’ JTE was on her hands and knees scrubbing the toilet floor with a stiff brush.
“What did you think of the class?” She asked.
“I thought it was great!” I answered enthusiastically. “How about you?”
“I thought it was terrible!” She ramped up her scrubbing until the wooden top of the brush was bashing loudly into the tiles. “It was too difficult for the students and it was a waste of time. He should have given them a list to memorise. A whole period for just that? Unbelievable!” 

The thing is, she isn’t wrong either. He wants them to think about English, understand English and enjoy using English. She wants them to pass their high school entrance examinations with the highest possible score. Of course, they both want both things for the students, but the emphasis is different. He is thinking about life-long learning, she is looking at short term goals. As an ALT I want to teach with JTEs like him, but if my own children were killing themselves to pass that all important test… would I prefer them to have a teacher like her? It’s a question that makes me think about my job in a different light. You don’t have to go far to find ALT blogs blithely listing all the flaws in Japan’s English education system. They are probably all accurate observations; I’m not saying that the system isn’t broken. However, the solutions many ALTs happily rattle off are based on their impressions of successful learning within their own education systems. You can’t just ignore the context of the examination system and Japan’s particular attitude to other cultures. What might seem like obvious solutions (ie, have speaking as a component of testing) don’t necessarily translate any better in the Japanese system then walking up to an ALT and saying telling her she is fat translates into a friendly gesture in English speaking cultures.
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